Skip to main content

Deborah

Deborah was a prophet, a leader (otherwise known as a Judge) in Israel as well as the wife of Lappidoth (Judges 4:4). 

Deborah means 'bee'. Bees are responsible for pollination of flowering plants. Pollination is what creates seeds that grow into other plants. One third of the human food supply depends on insect pollination of plants and bees play a major role in this1. The biblical Deborah, like a bee, fulfilled an active and vital role in bringing life to the community.

Background

After the death of Joshua, the man who had led the Israelites into the land of Canaan, God raised up Judges to lead and rule Israel. The first Judges God used were Othniel, Ehud and Shamgar (Judges 3). And then came Deborah.
In Deborah's day Israel had no overall leader. Everyone did whatever they pleased and the nation fell into sin and were oppressed by the Canaanites (Judges 21:25).
Jabin was the Canaanite king during the era of Deborah. Sisera was the commander of Jabin's army. The Canaanite army was the super-power of the day. It could boast of nine hundred iron chariots. Jabin literally ruled the people of Israel with cruelty and violence for twenty years. This is the situation Deborah found herself.

Deborah

Deborah is introduced first as a prophetess (Judges 4:4). A prophet (or prophetess) in those days was someone who spoke on behalf of God. Deborah was very similar to Moses in many respects. God had previously promised Moses that He would raise up prophets when they got into the Promised Land (Deuteronomy 18:15-22). Deborah was an answer to God's promise.
As a woman Deborah was not the only prophetess in the Old Testament. There were several - Miriam (Exodus 15:20), Huldah (2 Kings 22:14), Noadiah (Nehemiah 6:14;) and Isaiah's unnamed wife (Isaiah 8:3). Despite the male dominated nature of the culture of those days, women still played a major role in the spiritual life of the nation. They still do today.
Deborah was a Judge (leader) in Israel. The people came to her to have their disputes settled (Judges 4:4). This again shows the status, wisdom and respect she commanded in the community. Although we know little about her husband, we are told she was married. Marriage was never designed to be a hindrance to woman but rather a blessing.
Israel's deliverance from the oppression of the Canaanites began when Deborah summoned Barak. Speaking as a prophet, she told him to assemble 10,000 troops from some of the tribes of Israel. She prophesied that Sisera would come and attack barak and his army and that Sisera would be defeated.
In the natural it would have been a stupid thing for Barak to do. Firstly, Barak's fighters were not professional soldiers. They were simple tribesmen. Secondly, Sisera, as we have already mentioned, had a well equipped army with iron chariots. It all sounded like a suicide mission for Barak.
It is not surprising then that Barak insisted that Deborah come along with him (Judges 4:8-10). Her presence would encourage the hastily picked troops he was to assemble. Even he knew that confidence and faith in God's promise is vital for victory.
Deborah did not allow the fact that she was a woman living in a patriarchy hinder her ministry. She was the first (and only) woman Judge of Israel. Despite the fact that she lived in a time when men seemed to dominate everything she did not allow this to hinder her.
Although Deborah did not lack confidence nor did she allow pride to taint her. In the heat of the battle she clearly identified that 'Does not the Lord go out before you?” (Judges 4:14)' She never got carried away with her own significance. It is a godly attitude that promotes a person. People will respect and heed to your ministry once they see the love and character of God flowing out from you. Women of God please take note.
Once the fighting starts Deborah is no longer in the picture. Rather another woman called Jael comes on the scene.

Jael

Although Barak won the battle with Sisera, as Deborah had prophesised, he did not kill Sisera (Judges 4:9-10). That task was handed over to another woman called Jael (Judges 4:17-24).
Jael means mountain goat. Indeed Jael was a free ranger.
Jael is an intriguing character. She was the wife of Heber the Kenite. The Kenites were the descendants of Hobab the father-in-law of Moses. They had made peace with Jabin, the King of the Canaanites (Judges 4:17-18). Sisera in fleeing Barak rightly thought he could find protection in Jael's tent. She ended up killing him (Judges 4:17-24).
Deborah's reign brought forty years of peace to Israel (Judges 5:31). Forty years is a long time. A whole generation had peace because of the godly behaviour of one woman. Now it’s your time.

Women of the Bible/Date: 31 July 2013 | Author: Dele Oke

Comments

Popular posts from this blog

Miriam

Miriam was the big sister of Moses. Her name (sometimes rendered as Mary in English) means 'bitter' although it could also signify 'one who loves or is loved by Yahweh'. Yahweh means 'the self-existent one'. Yahweh is one of the ways the children of Israel referred to God. Meet the family Amram and Jochebed were the father and mother of Miriam, Aaron and Moses. Moses was the youngest of the three yet became the leader of the pack (Exodus 2:3-4; Exodus 6:20; Numbers 26:59). Moses was the man who led Israel out of Egypt. As the big sister of the family Miriam knew all the secrets. Women often get to know about things that men don't. When Pharaoh of Egypt decreed the death of all Israel baby boys in a desperate attempt to curb the growth of Israel, Amram and Jochebed put baby Moses into a waterproof basket and set it on the river in an attempt to save his life. It was Miriam who was watching the basket when the daughter of Pharaoh discovered it. It w

What Happen To Your Rulership?

My desire is for women to be restored to their rightful place of rulership of Grace, Femininity, Beauty, Temperance, and Excellence.  Together they work from within and shine outwardly. The enemy of our soul works counterclockwise in that he uses the exterior and destroys what is on the inside. There is a direct correlation between rulership and judgment.  In order to effectively rule, there must be the practice of sound judgment.  When rulership is void of sound judgment, a poor rulership is inevitable.  Rulership is a choice.  You can either rule or be ruled.  Walking in rulership is important because it sets order and establishes boundaries.  God (YAH) has given us rulership over our conduct, appearance, and speech.  These things have rulership over you by choice. Rulership is the difference between YAH's people and the world. Rulership is living the way YAH (God) intended for us to live before the foundation of the world. It is time to take a long hard look in the mir